Namaz Doesn't Define Mosque: Arguments in Bhojshala Case

Namaz Doesn't Define Mosque: Arguments in Bhojshala Case.webp

Indore, April 7 The disputed structure at the Bhojshala complex in the Dhar district is not a Waqf property, and merely offering prayers at any place does not give it the legal status of a mosque, a Hindu petitioner argued before the Madhya Pradesh High Court on Tuesday.

The Hindu community considers Bhojshala, a monument believed to date back to the 11th century, a temple dedicated to Goddess Saraswati, while the Muslim side claims that it is Kamal Maula Mosque.

The Indore bench of the High Court is hearing four petitions and a writ appeal since April 6 on the religious nature of the disputed complex, currently protected by the Archaeological Survey of India (ASI).

On the second day of the hearing, advocate Vishnu Shankar Jain of the Hindu Front for Justice told the bench of Justices Vijay Kumar Shukla and Alok Awasthi that a Saraswati temple, established by Raja Bhoj of the Parmar dynasty of Dhar in 1034 AD, existed within the premises which were known as "Bhojshala" in historical and revenue records.

Citing books by Indian and foreign authors, texts published by the ASI, and other sources, he claimed that the temple was demolished and the current disputed structure was erected using its remains.

He argued that no mosque originally existed at the site, and merely offering prayers at any place does not legally make it a mosque.

According to Islamic law, a piece of land must be voluntarily declared to be a Waqf (charitable property) for the construction of a mosque, he said.

Bhojshala has been a protected monument since 1909, and the disputed structure is not a Waqf property, Jain argued.

According to Hindu scriptures, as soon as an idol is consecrated in a temple, the site becomes the property of the deities, and once a temple is established, it remains a temple forever, the lawyer further said.

Even if a temple is demolished or its idol is removed, the site legally remains the "property of the deities", he said.

"Even if a temple is demolished, it does not lose its essential properties as a temple. Therefore, only Hindus should be granted the right to worship within the Bhojshala complex," the lawyer argued.

In 2003, the ASI allowed the Hindus to worship at the complex every Tuesday, while Muslims were permitted to offer prayers there every Friday.

The Hindus contend that the idol of Goddess Saraswati which was at Bhojshala originally is now at a museum in London, and it should be brought back and reinstalled.

The ASI, following a High Court order, conducted a scientific survey of the complex two years ago. Its findings indicated that a massive structure dating back to the reign of the Parmar kings of Dhar predated the mosque, and the current disputed structure was built using repurposed temple components.

The Muslim side questioned the ASI's survey, accusing it of including "objects placed through the backdoor" in the survey.
 
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11th century monument archaeological survey of india bhojshala hindu temple historical monument legal status madhya pradesh high court muslim claim parmar dynasty prayer access raja bhoj religious dispute saraswati temple temple property waqf property
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